2 Kings 8:1-9:13
1. vs 8:11-13:
And Elisha replied, “Go and tell him, ‘You will surely recover.’ But actually the Lord has shown me that he will surely die!” 11 Elisha stared at Hazael[a] with a fixed gaze until Hazael became uneasy.[b] Then the man of God started weeping.2. Elisha cried. I was wondering from this verse if often people who desire to be so gifted (as Elisha) don't also understand the burden. Henry agrees:
12 “What’s the matter, my lord?” Hazael asked him.
Elisha replied, “I know the terrible things you will do to the people of Israel. You will burn their fortified cities, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women!”
13 Hazael responded, “How could a nobody like me[c] ever accomplish such great things?”
Elisha answered, “The Lord has shown me that you are going to be the king of Aram.”
It was not in Hazael's countenance that Elisha read what he would do, but God did, at this time, reveal it to him, and it fetched tears from his eyes. The more foresight men have the more grief they are liable to.3. Sin strips us even of our humanity. Henry's comments on this passage were profound:
3. When Hazael asked him why he wept he told him what a great deal of mischief he foresaw he would do to the Israel of God (v. 12), what desolations he would make of their strong-holds, and barbarous destruction of their men, women, and children. The sins of Israel provoked God to give them up into the hands of their cruel enemies, yet Elisha wept to think that ever Israelites should be thus abused; for, though he foretold, he did not desire the woeful day. See what havock war makes,4.Power & authority. Not only do prophets bear burdens by their gifts but so do authorities. Henry comments further on this passage:what havock sin makes, and how the nature of man is changed by the fall, and stripped even of humanity itself.
4. Hazael was greatly surprised at this prediction (v. 13): What, says he, Is thy servant a dog, that he should do this great thing? This great thing he looks upon to be, (1.) An act of great power, not to be done but by a crowned head. "It must be some mighty potentate that can think to prevail thus against Israel, and therefore not I." Many are raised to that dominion which they never thought of and it often proves to their own hurt, Eccl. 8:9. (2.) An act of great barbarity, which could not be done but by one lost to all honour and virtue: "Therefore," says he, "it is what I shall never find in my heart to be guilty of: Is thy servant a dog, to rend, and tear, and devour? Unless I were a dog, I could not do it." See here, [1.] What a bad opinion he had of the sin; he looked upon it to be great wickedness, fitter for a brute, for a beast of prey, to do than a man. Note, It is possible for a wicked man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, and yet afterwards to be well reconciled to it. [2.] What a good opinion he had of himself, how much better than he deserved; he thought it impossible he should do such barbarous things as the prophet foresaw. Note, We are apt to think ourselves sufficiently armed against those sins which yet we are afterwards overcome by, as Peter, Mt. 26:35.
5. In answer to this Elisha only told him he should be king over Syria; then he would have power to do it, and then he would find in his heart to do it. Honours change men's tempers and manners, and seldom for the better: "Thou knowest not what thou wilt do when thou comest to be king, but I tell thee this thou wilt do." Those that are little and low in the world cannot imagine how strong the temptations of power and prosperity are, and, if ever they arrive at them, they will find how deceitful their hearts were and how much worse than they suspected.
6. (2010) God's promise trumps evil (8:18-19):
So Jehoram did what was evil in the Lord’s sight. 19 But the Lord did not want to destroy Judah, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever.
7. (2014) Covenants - God's means by which He relates to Nations & Nature. This verse has already been cited above (see (6)) but is repeated here this year because of the recurring lesson on covenants. God's Love and Justice is so powerful that in mercy, He restrains even Himself:
So Jehoram did what was evil in the Lord’s sight. 19 But the Lord did not want to destroy Judah, for he had made a covenant with David and promised that his descendants would continue to rule, shining like a lamp forever.
Acts 16:16-40
1.(2014) So why does Paul tell the Jailer to believe in order to be saved "along with everyone in your household"?:
Then he brought them out and asked, “Sirs, what must I do to be saved?”
31 They replied, “Believe in the Lord Jesus and you will be saved, along with everyone in your household.” 32 And they shared the word of the Lord with him and with all who lived in his household. 33 Even at that hour of the night, the jailer cared for them and washed their wounds. Then he and everyone in his household were immediately baptized. 34 He brought them into his house and set a meal before them, and he and his entire household rejoiced because they all believed in God.
Matthew Henry comments:
The extension of this to his family: Thou shalt be saved, and thy house; that is, "God will be in Christ a God to thee and to thy seed, as he was to Abraham. Believe, and salvation shall come to thy house, as Lu. 19:9. Those of thy house that are infants shall be admitted into the visible church with thee, and thereby put into a fair way for salvation; those that are grown up shall have the means of salvation brought to them, and, be they ever so many, let them believe in Jesus Christ and they shall be saved; they are all welcome to Christ upon the same terms."
Psalm 143:1-12
Proverbs 17:26
Years Read
2009, 2010, 2025
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