2 Kings 13:1-14:29
1.(2011) Covenants as pillars of God's faithfulness:
22 Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz. 23 But the LORD was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy them or banish them from his presence.2.(2011) Elisha's dead body revives another dead man.
Matthew Henry's commentary is worth noting:
2. What power there was in his dead body: it communicated life to another dead body, v. 21. This great miracle, though very briefly related, was a decided proof of his mission and a confirmation of all his prophecies. It was also a plain indication of another life after this. When Elisha died, there was not an end of him, for then he could not have done this. From operation we may infer existence. By this it appeared that the Lord was still the God of Elisha; therefore Elisha still lived, for God is not the God of the dead, but of the living. And it may, perhaps, have a reference to Christ, by whose death and burial the grave is made to all believers a safe and happy passage to life. It likewise intimated that though Elisha was dead, yet, in virtue of the promises made by him, Israel's interests, though they seemed quite sunk and lost, should revive and flourish again. The neighbours were carrying the dead body of a man to the grave, and, fearing to fall into the hands of the Moabites, a party of whom they saw at a distance near the place where the body was to be interred, they laid the corpse in the next convenient place, which proved to be Elisha's sepulchre. The dead man, upon touching Elisha's bones, revived, and, it is likely, went home again with his friends. Josephus relates the story otherwise, That some thieves, having robbed and murdered an honest traveller, threw his dead body into Elisha's grave, and it immediately revived. Elijah was honoured in his departure. Elisha was honoured after his departure. God thus dispenses honours as he pleases, but, one way or other, the rest of all the saints will be glorious, Isa. 11:10. It is good being near the saints and having our lot with them both in life and death.3. (2011)Parents & children:
5 After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. 6 Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”[d]Henry comments:
6. It is probable that this is taken notice of because there were those about him that advised him to that rigour, both in revenge (because the crime was extraordinary—the murder of a king) and in policy, that the children might not plot against him, in revenge of their father's death. But against these insinuations he opposed the express law of God (Deu. 24:16), which he was to judge by, and which he resolved to adhere to and trust God with the issue. God visits the iniquity of the fathers upon the children, because every man is guilty before him and owes him a death; so that, if he require the life for the father's sin, he does not wrong, the sinner having forfeited it already by his own. But he does not allow earthly princes to do thus: the children, before them, are innocent, and therefore must not suffer as guilty.Acts 18:23-19:12
Psalm 146:1-10
Proverbs 18:2-3
Years Read
2011, 2025
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